Shawn Escarciga

METAMORPHOSIS

November 16, 17, 18, 2018

Panoply Performance Laboratory/IV Soldiers
104 Meserole Street
Brooklyn, NY 11206

ARTISTS: Lorene Bouboushian, IV Castellanos, Dominique Duroseau, Shawn Escarciga, Ayana Evans, Kanene Ayo Holder, Amanda Hunt, Maria Hupfield, Anja Ibsch, Honey Jernquist, Miao Jiaxin, Anya Liftig, Jodie Lyn-Kee-Chow, Geraldo Mercado, PPL, Rafael Sanchez, Julia Santoli, Edward G. Sharp
 

104 MESEROLE STREET has been Panoply Performance Laboratory (PPL)” organized by the collective of the same name since 2012. As of January 1, 2019, the site will be renamed “IV Soldiers,” organized by IV Castellanos and Amanda Hunt.

Under the name PPL, the site has operated as a laboratory for the performance art communities of Brooklyn and beyond, home to hundreds of events, gatherings, meetings, exhibitions, thinktanking sessions, projects, and performances. METAMORPHOSIS celebrates the movement mentalities and states of constant adaptation and (intra)relationality that (in)form our practices and projects, culminating 7+ years of work by artists with practices centralizing liveness, presence, and social situation/interaction and activation.

FRIDAY, NOVEMBER 16

7pm:
Jodie Lyn-Kee-Chow and Kanene Ayo Holder
Shawn Escarciga
Anya Liftig
Miao Jiaxin

SATURDAY, NOVEMBER 17

4pm: COMMUNITY MEETING

6pm: performances begin:
Honey Jernquist
Anja Ibsch 
Dominique Duroseau
Geraldo Mercado
Ayana Evans
IV Castellanos and Amanda Hunt

SUNDAY, NOVEMBER 18

4pm:
Rafael Sanchez
Lorene Bouboushian
Maria Hupfield
3dwardsharp
Julia Santoli
PPL

ABOUT THE ARTISTS:

JODIE LYN-KEE-CHOW AND KANENE AYO HOLDER

According to Brooklyn Historical Society there are currently 83 Brooklyn streets named after slavemasters (of which Meserole Street is one.)
Jodie and Kanene’s project, Joncanooaacome at the Crossroads deals with gentrification and lost traditions of Africans in the Americas. During this public performance, the artists will perform ritualistic dances while inviting participants to tell their Brooklyn street addresses and shred clothing that they’ve brought while incorporating our materials to complete their own Junkanoo costumes. http://www.culturepush.org/2018-spring-fellow-kanene-holder-jodie-lynkeechow/

Kanene Ayo Holder (b. Brooklyn) is an award winning educator, activist, satirist and performance artist based in Harlem. Holder works with interactive street theater and performances to encourage discussion about social issues. Her satire Searching for American Justice: The Pursuit of Happiness which highlights the ineffective systems that benefit the 1% and continue to put #profitoverpeople was covered by the New York Times and Village Voice. Holder has performed at various venues including Brooklyn Museum (2011), The New York International Fringe Festival (2005), La Mama ETC (2008), Aaron Davis Hall (2009), Symphony Space (2003), University of Granada in Spain (2009), QMAD Festival (2012), and NYU Low Lives Festival (2012). She recently received a fellowship from Yale’s Thread program for non-fiction storytelling . Holder is also a recipient of grants including from Lower Manhattan Cultural Council (2006), Franklin Furnace (2007) and NYFA/UAI (2005) and was a finalist for Creative Capital in 2012 to support her artistic practice. Holder blogs for the Huffington Post and has contributed political commentary on CNN and BBC, among others. Holder also lectures on race, media, literacy, art history and African Diasporic history at various institutions including Studio Museum of Harlem, Museum of Art and Design, Columbia University and NYU. Holder received her B.S. in Speech Pathology from Howard University and research fellowships from the National Endowment for the Humanities (2009 and 2016), The Colin Powell Center for Policy Study (2008) and Bard College (2010). She received her M.S.Ed in Childhood Education from City College. Holder is a recent recipient of a Innovative Cultural Advocacy Fellowship from the Caribbean Cultural Center African Diaspora Institute while becoming the Art Department Chair at Broome Street Academy High School. At BSA she supervises art teachers and oversees internships, a talent show and trips for over 300 underprivileged and LGBTQA youth, emphasizing creativity and critical thinking. https://sitchaassdown.com/

Jodie Lyn-Kee-Chow (b. Manchester, Jamaica) holds a BFA with honors in Painting from New World School of the Arts, University of Florida, (1996) and an MFA in Combined Media from Hunter College, CUNY (2006). Lyn-Kee-Chow often explores performance and installation art drawing from the nostalgia of her homeland, the commodified imagery of Caribbean primitivism, folklore, fantasy, consumerism, spirituality and nature’s ephemerality. Exhibitions of note include “Queens International 4”, Queens Museum of Art, NY (2009), “10th Open Performance Art Festival”, Beijing, China (2009), “Guangzhou Live 5”, Guangzhou, China (2014), “Jamaican Pulse: Art and Politics from Jamaica and the Diaspora”, Royal West Academy of England, Bristol, U.K. (2016), a special project commission at “Jamaica Biennial”, The National Gallery of Jamaica, Kingston, J.A. (2017), and Live Action 12 Performance Art Festival in Gothenburg, Sweden (2017). Solo exhibitions include Rush Arts Gallery (2008), New York, N.Y. and Boston Children’s Museum (2015), Boston, M.A. Her work has also been exhibited at Exit Art, New York, N.Y, Amelie A. Wallace Gallery at S.U.N.Y. Old Westbury, N.Y.,  MoCADA (Museum of Contemporary African Diasporan Arts), Brooklyn, N.Y., Grace Exhibition Space, Brooklyn, N.Y., Lehmann Maupin, New York, N.Y., and Art Museum of the Americas, Washington, D.C. Lyn-Kee-Chow’s work has garnered the following; NYFA (New York Foundation for the Arts) Fellowship Award in Interdisciplinary Art (2012), Rema Hort Mann ACE (Artist in Community Engagement) Award (2017), Franklin Furnace Fund (2017-18), and Culture Push’s Fellowship for Utopian Practice (2018). Her work has been reviewed in publications such as The New York Times, The Huffington Post, The Washington Diplomat, Daily Serving, Hyperallergic, Artinfo, The New York Art World, Super Selected, and Newsday.  She also lives and works in Queens, N.Y. https://www.jodielynkeechow.com/

SHAWN ESCARCIGA

Shawn Escarciga (Brooklyn, NY) is an “experimental” “performance” “artist” whose work is steeped in Butoh and the creation of new movement paradigms, particularly around their deep capacity to feel things and the queer body. Their work has been shown throughout New York City (Panoply Performance Lab, Glasshouse ArtLifeLab [Performeando], Queens Museum [LiveArt.us], MIX NYC, Triskelion, Grace Exhibition Space, Chinatown Soup [Performance Anxiety], The Clemente, Real Estate Fine Art), domestically (Boston, Chicago, Lexington, New Orleans, Miami, Fayetteville), and abroad (Berlin and London). They think a lot about classism, queer visibility, how to light patriarchal structures on fire effectively, intimacy amongst faggots, and what it would be like to live in a country that supports non-commercial artists which might look something like eating a 2000 calorie diet regularly and owning a Shiba. www.shawnescarciga.com/

ANYA LIFTIG

Anya Liftig’s work has been featured at TATE Modern, MOMA, CPR, Highways Performance Space, Lapsody4 Finland, Fado Toronto, Performance Art Institute-San Francisco, Atlanta Contemporary Art Center, The Kitchen at the Independent Art Fair, Performer Stammtisch Berlin, OVADA, Joyce Soho and many other venues. In “The Anxiety of Influence” she dressed exactly like Marina Abramovic and sat across from her all day during “The Artist is Present” exhibition. Her work has been published and written about in The New York Times Magazine, BOMB, The Wall Street Journal, Vogue Italia, Next Magazine, Now and Then, Stay Thirsty, New York Magazine, Gothamist, Jezebel, Hyperallergic, Bad at Sports, The Other Journal, and many others. She is a graduate of Yale University and Georgia State University and has received grant and residency support from The MacDowell Colony, Yaddo, Virginia Center for the Creative Arts, Atlantic Center for the Arts, The New Museum, Mertz Gilmore Foundation, Flux Projects, University of Antioquia and Casa Tres Patios-Medellin, Colombia.  www.anyaliftig.com/

MIAO JIAXIN

Beginning in Shanghai, where his photography works expressed the universal theme of urban angst, Miao Jiaxin then immigrated to New York, expanding his view of urban streets towards a more conceptual public stage. Among his performative practices across different media, Miao has blended his naked body into the bleak streets of a midnight New York City, traveled inside a suitcase hauled by his mother through urban crowds, made live-feed erotic performances on an interactive pornographic broadcasting website, and dressed as a Chinese businessman for an entire year when working towards his MFA at School of the Art Institute of Chicago. More lately, he converted his New York studio into a jail and charged $1 per night as accommodation on Airbnb and Facebook. Miao's works often express the ambivalent and sometimes antagonistic tension that always exists between the individual and governing or cultural authorities, questioning assumptions about power in relation to identity politics. He posits the artist's nature as one who transgresses boundaries, challenges consensus, and stays distance from authorities. www.miaojiaxin.com/pageviewer.html

HONEY JERNQUIST

www.honeymcmoney.com

ANJA IBSCH 

Anja Ibsch (Berlin), born in 1968, has been actively working as an artist and curator in the areas of performance and installation since 1993. Currently based in Berlin, she creates intense works that explore personal, cultural and social aspects of human presence while researching the endurance and tolerance levels of her body. Frequently inspired by myths of sainthood, sacrifice and release, her work emphasizes and extends connections between her body and the earth. Her varied actions have included eating dust, offering the surface of her skin as a nesting ground for worms, and melting ice on her eyes. She has performed primarily in Europe, Asia and Canada and South America.

In her work, Anja Ibsch characteristically tests her bodily limits, creating images that combine conceptual concerns with tasks of endurance or physical strength. For the audience, these images work to transform the way we view or understand the performer's physical identity. At the same time, the works engage the performer in a changing perception of her relationship to the world around her. Ibsch creates her work in response to the circumstances that present themselves, adapting to local environments and situations. https://anja-ibsch.jimdo.com

DOMINIQUE DUROSEAU

Statement from the artist: “I create narratives. I document, cross-examine, create cultural hybridizations. I de-contextualize/re-contextualize texts, topics, and issues on Black Culture’s constant striving within today’s society. I work within the cusp of her cultures as Haitian, American, and African Diaspora, then link unresolved issues across time as a political strategy.  This takes into account the nuances of language and mannerisms, while illuminating social issues and injustice; depicting contemporary struggles against indifference, coded vernacular, and entrenched economic dispositions. The issues addressed in my works may at first seem outdated and irrelevant, but instead have actually remained persistent, and morphed. The work folds in residuals of colonial influence, women's issues, and criticism of imperialist white-supremacist patriarchal cultures.” www.dominiqueduroseau.com/

GERALDO MERCADO

Geraldo Mercado is a Brooklyn based Performance and multimedia artist. Born in Yauco, Puerto Rico and raised in Westfield, Massachusetts; Geraldo moved to New York City in 2008 to work as the Video Production Manager at Exit Art, a pioneering Manhattan Art Space that closed its doors in 2012 after thirty years. Having complete access to their digital archives introduced him to the world of performance art. Since then, Geraldo has performed nearly non-stop.

As a performance artist Geraldo creates kinetic pieces of art using his body. A good artist uses all of the tools at their disposal, and having been born with a high tolerance for pain, he pushes his body to the limit as a means of exploring identity, empathy, and the cultivation of understanding. His aesthetic is punk rock in its ethos and in the way that he incorporates music, dance, theatricality, and storytelling while not being trained in any of those disciplines at all. Geraldo aims to tell stories with his body and reveal the underlying machinations of performance art as a medium.

Geraldo is a member of the Social Health Performance Club, a loose collective of artists creating performative works that directly confront systematic social issues. In 2013 Geraldo was one of the artists-in-residence at Animamus Art Salon: A Living Gallery London. In 2014 his non-narrative short film “The Land Scape” was a part of El Museo Del Barrio’s retrospective show “MUSEUM STARTER KIT: Open With Care”. Geraldo’s first solo show In The Universes Where I Died took place in 2015 at Gallery Sensei in Chinatown, New York in conjunction with Animamus Art Salon. His second solo show…And What Will We Do When We Get There was held at cloyingPARLOR in 2016. Geraldo holds a Bachelors of Science in Communications Media with a concentration on Directing for Film from Fitchburg State University. geraldomercado.com/

AYANA EVANS

Ayana Evans is a NYC based artist. She frequently visits her hometown of Chicago whose Midwestern reputation is a major influence on her art. Evans received her MFA in painting from the Tyler School of Art at Temple University and her BA in Visual Arts from Brown University.  She has attended the Skowhegan School of Painting & Sculpture and the Vermont Studio Center.  In 2015 she received the Jerome Foundation's Theater and Travel & Study Grant for artistic research abroad. During Summer 2016 Evans completed her installment of the residency, "Back in Five Minutes" at El Museo Del Barrio in NYC. She completed a series this Summer 2017 "A Person of the Crowd" at the Barnes Foundation, Philadelphia, PA; as well as FAIP an international performance festival, Martinique; "Light Happenings II" presented by Lab Bodies, Baltimore, MD; and Rapid Pulse Retrospective, Chicago, IL. Evans also performed at Ghana'a Chale Wote festival in August 2017.

Evans’s on-going performances/public interventions include: "Operation Catsuit" and "I Just Came Here to Find a Husband." She has curated and co-curated performance art shows throughout the U.S and worked in arts education for a decade. She is Editor at Large for www.cultbytes.com.  Her recent press includes articles on New York Magazine's The Cut, Hyperallergic, the Huffington Post,  gallerygurls.net and CNN. www.ayanaevans.com/

IV CASTELLANOS AND AMANDA HUNT

Amanda Hunt is a Brooklyn based performing artist. Amanda has performed solo work at Judson Church, AUNTS, Panoply Performance Laboratory, Larkin Arts (Harrisonburg, VA), Segundo Piso (Puebla, MX), and Open Engagement at the Oakland Museum. Hunt has attended the Old Furnace Artist Residency (Harrisonburg, VA) and has worked with Kira Alker + Elke Luyten, Sam Kim, IV Castellanos, and De Facto Dance, and Kathy Westwater (2013 - present).

IV Castellanos is an abstract performance artist who has performed at the Queens Museum, Gallery Sensei, dfbrl8r (Chicago), Gruentaler9 (Berlin), and Grace Exhibition Space. Castellanos and Hunt performed their newest work 04.14-15.17, "SurForm i & ii", as a part of Work Up at Gibney Dance Center. They have been on the curatorial committee and performed regularly at Panoply Performance Laboratory 2017 and past.

As a duo, the artists IV Castellanos and Amanda Hunt explore the continuous catching and falling of one another’s bodies, and through this idea that takes many aesthetic forms, aim to define arrival as reciprocity. This work of jumping, catching, holding, climbing, falling and/or dropping, and dragging one another on repeat, is juxtaposed with task based labor driven work. Using moulds of utilitarian objects (hammers, saw blades, deformed objects) casts from plaster, the work aims to render the execution of “simple” and “everyday” tasks, just as hammering or cutting, as possibly without goal and possibly other(ed). The artists wear work suits and work boots, both for the proposition of viewing functionality and ordinary-ness as art and as a nod to the long history of Queer folx that have worn these outfits before them. We are very Queer and non Cisgender-men which all aspects of the work, non-negotiably, exudes. Our work sets the stage for the Queer and Feminist utopia we'd like to live in and would like to invite you into. The set choreography is built on the idea that holding and being held requires different (and often metaphorically overlapping) skill sets/strengths, which is why we consciously choreograph each performer doing many types of both holding and catching. An equal distribution of labor gestured by different bodies. www.ivcastellanos.com/iv-castellanos-amanda-hunt/

RAFAEL SANCHEZ

Rafael Sanchez (b. Newark, New Jersey, 1978) is a performance artist who often takes his work to the streets and other unconventional spaces. In his performances, Sanchez frequently subjects his body to extreme stress and pain to materialize ideas of memory, spirituality and endurance. In an early work titled Back to Africa (2000), Sanchez wandered around New Jersey in white face, carrying a suitcase and waiting for a bus that never arrived. In 2007, for Calienté/Frio, the artist traced the migration process of two women from Cuba to America during the 1960s. Sanchez has been deeply influential on performance art in the NJ/NYC metro area, from the days of Exit Art and English Kills Gallery through the days of Brooklyn International Performance Art Festival, Grace Exhibition Space, and up through the present. He lives in Newark with his wife and young daughter and works as a teacher and counselor at a local High School.

LORENE BOUBOUSHIAN

Lorene Bouboushian works within dance, experimental music/noise, and performance art. They build a rhizomatic practice through visible forays into performances and workshopping, and less visible forays into writing, dialogue, modes of care and support, and resource sharing. They utilize "self-exposure and vulnerability in real, risky ways" [CultureBot, 2011], and produce “thought-provoking commentary on social limits” [Minneapolis Star Tribune, 2016].

They have shared their work in galleries and theaters in Seattle, Madison, Athens, and Beirut, performing in festivals including New Genre Festival (Tulsa), Miami Performance International Festival, QueerNY and Queer Zagreb, Inverse Performance Art Festival, and Month of Performance Art-Berlin. They have shared their interdisciplinary teaching practice at universities in Kentucky, Beirut, and Mexico.

They have collaborated with Forced Into Femininity (as missdick vibrocis), Kaia Gilje, Lindsey Drury, Matthew D. Gantt, Valerie Kuehne, and Panoply Performance Lab, and performed for Yoshiko Chuma, Yvonne Meier, Melinda Ring, luciana achugar, Daria Fain, and Kathy Westwater. They are a former member of NYC based collectives XHOIR (organized by Colin Self), Feminist Art Group (organized by IV Castellanos), and Social Health Performance Club.

They are currently in process as a dancer with Jill Sigman/Thinkdance, working with a think-tank through 9 PROPOSITIONS (Panoply), and a member of the Civic Reflex cohort (also Panoply). https://lorenebouboushian.org/

MARIA HUPFIELD

Based in Brooklyn New York, Maria Hupfield is a member of the Anishinaabek Nation from Wasauksing First Nation, Ontario, Canada. Her first major institutional solo exhibit The One Who Keeps on Giving, is currently traveling and is a production of The Power Plant Contemporary Art Gallery, Toronto in partnership with Southern Alberta Art Gallery, Lethbridge; Galerie de l’UQAM, Montréal; Mount Saint Vincent University Art Gallery, Halifax; and Canadian Cultural Centre, Paris. She is a current Triangle Artist in Resident 2018, the first Indigenous Fellow at the International Studio and Curatorial Program, ISCP in New York 2018 and finishing a residency with Native Art Department International at DTA/FABnyc in the Lower East Side.

Together with her husband artist Jason Lujan, Hupfield co-owns Native Art Department International based out of China Town New York, a project focused on presenting artwork by artists with demonstrated ongoing commitment to Native American communities alongside and on par with international artists. Hupfield also sings with  Nishnaabekwewag Negamonid a three-member Anishinaabe women’s hand drumming group based in Brooklyn, NY committed to language and cultural revitalization, using song to disrupt colonial spaces and speak to prior, persisting Indigenous presences. The group was born as part of an Anti-Columbus Day action in the American Museum of Natural History in 2016 and 2017.

Like her late mother and settler accomplice father, Hupfield is an advocate of Anishinaabek Womanism, Indigenous Feminisms, Accomplice building and Activism.

Maria Hupfield is represented by Galerie Hugues Charbonneau, Montreal Quebec Canada. https://mariahupfield.wordpress.com/

3DWARDSHARP

ohai, i'm 3dwardsharp. can we listen/talk/dance together? like, IRL? 

«…» 
SELECTED SUBSTANTIVEZ: 
a fucked-up scan from the back-section of a willa cather novel, um, literally, umm, as aesthetic codex that we could {un}pack, now or later or never. i mean, maybe it already happened, i looked again, and saw something else. 
IF YOU ARE READING THIS: then my performance has already started. a small gesture wedged in-between. 

in this performance @104 meserole i'm trying to see you more clearly but visibility is low. however, intentional, it, be.
NO PAIN, BABY, NO GAIN [let's get physical]

http://futuredeath.agency 

http://edwardsharp.com

JULIA SANTOLI

Julia Santoli is a multi-media artist based in New York. Her work synthesizes image, gesture, and sound while navigating memory and presence—how past experience manifests in the present as ruins, and how these traces transform through mediation to/from the body within the ghost-nature of sound. Her explorations take the form of vocal performance and body-generated audio feedback, sonic installation, video, and prints. She completed her BFA from the School of Visual Arts (Visual and Critical Studies), and has presented performative and visual work throughout New York. http://juliasantoli.net/

PPL (Panoply Performance Laboratory)

PPL the collective’s current configuration is lead by Esther Neff with Brian McCorkle, Kaia Gilje and many others. Working across spheres of visual arts, dance, theater, music, and cultural activism to research (e)motion and social movement, mentalities, forms of collective ideation, and modes of organization, PPL makes “operas of operations,” performance art, installation, tours, and social projects. Past and ongoing projects including Embarrassed of the Whole (EotW), Any Size Mirror is a Dictator (with Lindsey Drury), NATURE FETISH, and The Transformational Grammar of the Institutional Glorybowl I, II, & III have been performed at LMCC (14 Wall St.), chashama (42nd St, 37th St, Harlem site), Danspace, ISSUE Project Room, Dixon Place, Grace Exhibition Space, and ABC No Rio to name a few places in NYC, and across the USA (D.C, Boston, Pittsburgh, Chicago, Milwaukee, Kansas City, Tulsa, Toledo, Columbus, Lexington, Detroit, etc) and in Berlin, Copenhagen, London, and elsewhere. PPL has also released recordings through Gold Bolus and organized conferences, exhibitions, and events all over the world.

www.panoplylab.org

This thinktank has met throughout 2018 as part of the 9 PROPOSITIONS project, an array of nine thinktanks working through/on modes of performance. 

"REALIZED SOLELY BY PERSONS PRESENT DURING/AS THE PERFORMANCE" culminating performances/presentations by:

Khristal Curtis
Polina Riabova
Shawn Escarciga
Rae Goodwin

***performances/presentations at 8pm. Donations for the performers gladly accepted***

The nine thinktanks were initiated in November, 2017 at The Kitchen as part of the Emergency INDEX 2016 launch party. The thinktanks serve as active social indexing and investigation of performance modes. Thinktank activities are specific to each of the nine modal propositions and the forms and actualizations of each thinktank are designed and organized by the persons involved. 

https://estherneff.wordpress.com/2017/12/04/propositions-ppl-thinktanking/
https://emergencyindex.com/

FRIDAY, JULY 14 (@PPL) JUST SITUATIONS: a performative convention https://www.facebook.com/events/1975315539357388/
justsituations.wordpress.com

Day Two: Survival is An Art
Demonstrations of personal fortitude and ability, dealings with “natures” for art and the health of the art-making mindbody, transformations of the personal through time: justice in temporal-spatial context and resonances beyond the momentary situation

8pm-11pm:

Shawn Escarciga
yon Tande
Jeremy Toussaint-Baptiste
Preach R. Sun

++SITUATOR CONTEXTUAL INFORMATION++

SHAWN ESCARCIGA
Capitalism yields artist as commodity as business person yields fuck that yields what would happen if I played by the structural rules of creating work as a performance artist as a means of destroying said structure. Watch my “process” bb. Let my demystification mystify you. My body is a tool for making money, my art should not be a tool for making money but also I’d like to eat regularly and enjoy nice soap without destroying myself for corporate America.

YON TANDE
yon Tande (né Whitney V. Hunter) is a multidisciplinary artist, culture worker and BLACK SEED Native committed to culture as catalyst. His work centers around cultivating the individual and collective spirit through performance, education and curation. His works have been presented through RISD Museum, chashama, Defibrillator, Kumble Theater, La Mama, Grace Exhibition Space, Panoply Performance Laboratory, and in the streets of NYC, Chicago and Detroit. He has worked with the Martha Graham Dance Company, Rod Rodgers Dance Company, Reggie Wilson/Fist and Heel Performance Group, Martha Clarke, Fiona Templeton, Daria Faïn and Robert Kocik, John Jesurun, Kankouran West African Dance Company and others. He was a Movement Research Artist in Residence (2013-15), a founding member/curator of Social Health Performance Club and is co-founder of with Denizen Arts: a creative collaborative performance project founded in 2016 with theatre/movement artist Jude Sandy. yon Tande is a Ph.D candidate / Driskell Fellow at Institute for Doctoral Studies in the Visual Arts. http://whitneyhunter.com/

JEREMY TOUSSAINT-BAPTISTE
Jeremy Toussaint-Baptiste is a Bessie-nominated composer, designer and performer, living and working in Brooklyn, NY. A current Issue Project Room Artist-In-Residence, his work, through the lens of precarious labor, complicates notions of industry, identity, and environment and the implications of the intersections of such phenomena. He is a founding member of performance collective, Wildcat!, and frequently collaborates with performers and fine artists, often under the alias CROWNS. He has presented at the Brooklyn Museum, Newark Museum, Under The Radar at The Public Theater, The Studio Museum In Harlem, National Sawdust, The Jam Handy (Detroit), Tanz Im August at Hau3 (Berlin), American Realness at Abrons, Knockdown Center, Gibney Dance, FringeArts (Philadelphia), Judson Church, Stoa Cultural Center (Helsinki), MIT, Arts East New York, JACK, Painted Bride Art Center (Philadelphia), University Settlement, Harlem Stage, as well as on Dazed Digital, Complex, and Boiler Room.
http://www.jeremytoussaintbaptiste.com/

PREACH R SUN
FREEDOM IS MY MISSION AND PRAXIS...I am a self-proclaimed fugitive. Which means I'm, a brazenly subversive and iconoclastic malcontent, on a mission to escape all boxes that circumscribe my being. Fugitivism is the name I've adopted to describe my purpose and voice. My work is informed by, struggle; and driven by a fervent desire for authentic liberation and social change

The word radical is defined as, grasping the root. As such Fugitivism is the radical process and praxis of action and expression. A process that requires the individual to find the essence of their own truth and voice. In order to find the authentic self, one must cast aside all fear, doubt and shame; relinquish all standards and societal expectations -- embrace your own power and speak your truth.

You see the ultimate goal of fugitivism is LIBERATION. Liberation of the individual as well as that of the masses; we must dare to unlock and awaken the radical spirit inside of us in order to re-member ourselves anew...TRULY FREE. Fugitivism therefore demands that we challenge all, conventional standards, beliefs, thoughts and practices, that we now uphold as sacred. Vandalize all temples condemn all hierarchies and curse all (dead) pretentious, pseudo intellectual and elitist driven, philosophies. Abandon all previously learned or accepted practices and methodologies. We must, “by any means necessary”, conjure and liberate that radical, and authentic, voice; that lies dormant in the soul of each and every individual. We must liberate ourselves from all (boxes and labels) that preclude us from -- truly living and being -- shaping and or defining ourselves, and our existence; on our own terms.

Fugitivism, as such, is the radical practice of accepting nothing and questioning everything. It is the effort to find ones true voice and foment authentic and radical expression that reflects the true individual perspective. Fugitivism is an idea born, albeit perhaps quixotically, out of the notion that it only takes one (life, soul, voice) to sow the seeds of liberation and change.

I am not an artist. I’m a conjurer and freedom is my praxis. I speak fromsoul. I am exorcising demons and revealing them to you. I am exposing the pain body. I am a negromancer, my magic is black and ancient. I am a criminal; a fugitive. My crimes are iconoclasm and liberation. I am the pitch black that invaded the vicissitudinous gaze of each and every doubting runaway slave who found themselves staring down the double barrel of Black Moses’ shotgun. I am the ghost of there is no turning back; the spirit of, BY ANY MEANS NECESSARY! No, I am not an artist and this is not art. I am casting spells.

I am ONE-MAN. I am a fugitive and my mission and purpose is not to create beautiful works of art... My mission is FREEDOM!.
http://www.iamfugitive.com/

FIRST PERFORMANCY FORUM OF 2017!!!!!!

LIBRARY!!!!! (https://newyorkcitylibrarycard.bandcamp.com/)
ARANTXA ARAUJO!!!!! (http://www.arantxaaraujotoca.com/)
SHAWN ESCARCIGA!!!!! (visibility and obedience in the fascist state)
IV CASTELLANOS!!!!! (http://www.ivycastellanos.com/) w/ Thea Little, Amanda Hunt and Esther Neff
POLINA RIABOVA!!!!! (honey, roses, shower curtain)
JON KONKOL!!!!! (http://www.jonkonkol.com/)

pay-what-you-can cover

MUTATION AND MUTINY, (DIS)ORDER, OBJECTIONS AND OBEDIENCES, OUR CHAOS RESONATES, AM I SMALL OR AM I LARGE? OUR BODILIES ARE INDIVIDUAL AND SOCIAL, WE BREATHE EACHOTHER'S BIOMES, WE ARE BIOMASS(IVE)

PERFORMANCY FORUM is a critical platform for live art of the undercommons (www.performancyforum.net)

POST-DANCE SYMPOSIUM, NYC 2016
November 17-20

Conceiving of bodilies both individuated and social as theoretical and practical resources, we collectively and individually approach ways in which culture be (re)claimed, (re)made, (re)formed, and (re)paired by humyns.

DEADLINE FOR PAPERS/SCORES/TEXTS (for simultaneous online publication: November 15, response texts/papers/scores, November 30)

***SYMPOSIUM SCHEDULE: ALL OPEN TO THE PUBLIC***

THURSDAY, NOV 17: DEPART

7pm-11pm: Performances by Mariana Valencia, Zavé Martohardjono, Ni’Ja Whitson, Shawn Escarciga
Matters: appropriation/sampling/mash-up/remix/etc: de-identification, ritual, rights/rites, cultural tradition + queer futurism
Problems: To whom, to what, and how does this body belong? How do we depart without detaching? How are we located in time and timing locating? How are we contextually situated and situating contexts? How are we culturally “framed” and framing “our own culture?”

FRIDAY, NOV 18: DECAY

6pm: warm-ups and public improvisation session
8pm-11pm: Performances by Lorene Bouboushian, Alex Romania, Kaia Gilje, QUEEFCORE
Matters: disgust/abject/substances and mess/emotional expression, hardcore existentialism and disciplinary decay, aesthetics, play, and practical methods for anti-dance-y dance
Problems: What becomes between improvisation and proposition? How do we communicate without using dominant codes and languages? How are we concrete and abstract, affected and affecting, able and unable?

SATURDAY, NOV 19: DESIRE/DESIGN

3pm-7pm: DESIRE
Matters: academia, institutions, and "success," alter-systems, space and species, mutualism, money and madness, desire and survival, de-materializing realities and re-modeling economies of attention
Problems: What are the pros and cons of capitulation, participation, and subjection? How are we navigating our motivations and emotions? How do we interface with and de-face power paradigms and hegemonic orders for value and survival?

3pm: panel discussion with Rebecca Ferrell, Jumatatu Poe, Andre Lepecki, Clarinda Mac Low, artists from the other days. 

7pm: warm-ups and physical shake-outs

8pm-11pm: DESIGN
Performances/Presentations by: Jessica Pretty, Charlie Maybee, Rebecca Ferrell, lo bil, Alexander D'Augostino and Noelle Tolbert
Matters: “choreography” and choreographed/choreographing bodilies, stagings and social arrangements, spectators/witnesses/audiences vs. participants vs. makers (role-playing), vessels, vehicles, and events
Problems: For whom do we make “dance” as such and why? What are the ethics of participatory modes? How do we make decisions and dare to anticipate, practice, and enforce con-sequences?

SUNDAY, NOV 20: DEMAND

4pm: Post-dance: A Primer 
Presented by: Lindsey Drury and No Collective (You Nakai, et al.)
Matters: “post-dance”
Problems: Is the term “post” a mere prefix to indicate we are over it? What is this “it” we are supposed to be over with? If we are over dance, why do we still cling to that old name? Wouldn’t “post-it” be a better name? And even if we stick to dance, can’t we do better than resorting yet again to the facile formula of [dance + x (e.g. performance art, discourse, theory, etc)] or [dance - x (e.g. choreography, dancer, etc)]? Do we even know what we seek to leave behind? What is a body? What is movement? What if “post” was a verb or a noun? Where do we go from here, where have we been, and who is this “we” that we all talk about? 

5pm: Presentation by yon Tande

7pm-11pm: Performances and presentations by Ilona Bito, LJ Leach, Brandon Fisette, yon Tande, Amanda Hunt
Matters: objectlessness/deontology, spectacle vs. situation, mindbody, theory and authority, anthrocenticity, and auto-ethnography
Problems: How are the affects and consequences of our movements? Who are we in time and context and how do our practices create, demand, and inform change? What are the demands of this demonstration, this public assembly, this strike against daily ongoing performativity?

Organized by Leili Huzaibah, Esther Neff, Rebecca Ferrell, Lindsey Drury, and participants.

Connie Kang, Tingying Ma, Jue Wang: FUTURE HOST

Heather Kapplow
http://www.heatherkapplow.com/

Shawn Escarciga
https://vimeo.com/shawnescarciga

Elaine Thap
http://www.elainethap.com/

Sophia Mak
https://tisch.nyu.edu/art-public-policy/alumni/2016/sophia-mak

Is this a political system or a casual pet adoption? Is this a social scene or the burst crust of the earth? Is this an invitation or a threat? A welcome mat or roadkill? A ritual or a human right? Five artists speculate, the curtain sways in a slight breeze, the door swings open under the weight of the excruciating emotion but we are all already here...somewhere, someone is playing a small drum. Here, let me help you get that splinter out.

NOTE: A S S I M I L A T I O N @ 6PM: https://www.facebook.com/events/574527996057653/

8pm: : Shawn Escarciga, Janine Eisenächer, Angeli with David Ian Griess, Eric Han, and Michael Sloan Warren

the sudden presence raises hackles
shifts in energies trigger motion or stillness
making performance is like trying to capture a wild hare

http://www.performancyforum.net/

start over again. collect no more than you absolutely require and make more noise this time. bring nothing but instruments and fill in all the gaps.
ethics are bogus. relationships are jeopordized if you don't share similar eating habits. there is no good reason for any of this and if there was, you definitely won't find it on facebook since you can only tell 50 fucking people the news. however we know, immediately and uniquivocally, when it's worth it.
in such a way, we endlessly decrypt. 

Hector Canonge : 
http://www.hectorcanonge.net/

Jason Anastasoff :
https://soundcloud.com/anastasoff

Clay Man :
a duet between dancer/mover Isabel Umali and sound artist/guitarist Dustin Carlson, it is a true collaboration, a piece constructed over the course of many rehearsals, conversations, and shared experiences. The movement and music conjure notions of mortality, the grotesque, temporality.
http://carlsondust.blogspot.com/

Feeding Goats :
http://feedingoats.com/

Andrew Braddock :
https://vimeo.com/andrewbraddock

Shawn Escarciga :
https://vimeo.com/shawnescarciga

FULL SCHEDULE: https://www.facebook.com/events/125380534476920/

A one-night performance art exhibition in the grand tradition of personal-political community activation, body-based performance art, and queer/black/latino/local radical sincerity and skill, a resistance movement, a subculture, and symbolic deconstruction of the oppressive normative: a show of raised-fisted fellowship between we symbols of freedom and glorious madness.

PERFORMANCES BY:
Shawn Escarciga
Ivy Castellanos
Bobby English Jr. (with Bobby English Sr.)
Édgar Javier Ulloa Luján & Laura Blüer
Dolly Dharma
Butch Merigoni + Ariane Bernier

@Panoply Performance Laboratory, beverages lovingly provided by Brooklyn Brewery.

+++++++++++++++++++++

PF: QUINQ is open to the public with a suggested donation of $10-20 to support/reimburse the artists

For the Full Schedule for PERFORMANCY FORUM QUINQUENNIAL: A Performance Conference October 8-25:
http://panoplylab.org/quinquennial/
https://www.facebook.com/events/125380534476920/

conference = a situation during which persons confer
conferance = a "con" like "comicon" for makers and fans
conference = a culmination of a period of labor
conference = states of being and becoming together